Showing posts with label Hadith. Show all posts
Showing posts with label Hadith. Show all posts

A traveler once came to the Masjid to see the Prophet [PBUH]. After greeting the Prophet [PBUH] he was asked where he was from. The traveler replied that he came from very far just to get a few questions answered. Following is the dialogue between the traveler and the Prophet [PBUH]
Traveler: I do not want adhaab (AZAAB/GUNNAH) to be written in my account.
Prophet [PBUH] : Behave well with your parents
Traveler: I want to be known amongst people as an intelligent person.
Prophet [PBUH] : Fear Allah always
Traveler: I want to be counted amongst Allah's favorites.
Prophet [PBUH]: Recite Qur'an every morning and evening
Traveler: I want my heart to always be enlightened. (Roshan and Munawer)
Prophet [PBUH] : Never forget death
Traveler: I never want to be away from Allah's blessing.
Prophet [PBUH]: Always treat fellow creatures well
Traveler: I never want to be harmed by my enemies.
Prophet [PBUH]: Always have faith in only Allah
Traveler: I never want to be humiliated.
Prophet [PBUH] : Be careful of your actions
Traveler: I wish to live long.
Prophet [PBUH]: Always do sile rahm. (Goodness towards blood relations)
Traveler: I want my sustenance to increase.
Prophet [PBUH]: Always be in Wudhoo
Traveler: I wish to stay free of Adhaab (AZAAB-E-QABR) in the grave.
Prophet [PBUH] : Always wear pure (Paak) clothes
Traveler: I never want to burn in hell.
Prophet [PBUH]: Control your eyes and tongue
Traveler: How do I get my sins forgiven?
Prophet [PBUH]: Always ask forgiveness from Allah with a lot of humility
Traveler: I want people to respect me always.
Prophet [PBUH]: Never extend your hands of need at people
Traveler: I want to always be honored.
Prophet [PBUH]: Never humiliate or put down anyone
Traveler: I don't want to be squeezed by fishare qabr. (Squeezing in the grave)
Prophet [PBUH] : Recite Sura-e-Mulk often
Traveler: I want my wealth to increase. Prophet [PBUH] : Recite Sura-e-Waqia every night Traveler: I want to be safe and at peace on Day of Judgement.
Prophet [PBUH] : Do Zikr of Allah from dusk to night Traveler: I want to be in full attention and concentration during prayers.
Prophet [PBUH] : Always do Wudhoo with concentration and attention

Stop doing everything during the Azaan

'Allahumma inni ala Zikrika wa Shukrika wa husni ibadatika'
A very powerful Dua'a has been sent to you. What do you think you should do with it - Imagine if 1000 people read it just because of you. Jazakallah The Holy Prophet (SAW) said, Stop doing everything during the Azaan, even reading the Quran, the person who talks during the Azaan will not be able to say the Kalima E Shahada on his/her death bed....Please pass this message to Muslims.
"Verily, ALLAH does not look to your faces and your wealth, but HE looks to your heart and to your deeds." (Sahih Muslim Book 32 Number 6221)

The one who disdains prayers (Salat) will receive Fifteen punishments from Allah.. Six punishments in this lifetime
Three while dying
Three in the grave &
Three on the Day of Judgment.
THE SIX PUNISHMENTS OF LIFE : 1. Allah takes away blessings from his age (makes his life misfortunate) 2. Allah does not accept his plea (Dua's) 3. Allah erases the features of good people from his face. 4. He will be detested by all creatures on earth. 5. Allah does not reward him for his good deeds. (No thawab) 6. He will not be included in the Dua's of good people.
THE THREE PUNISHMENTS WHILE DYING : 1. He dies humiliated. 2. He dies hungry. 3. He dies thirsty. Even if he drinks the water of all seas he will still be thirsty.

THE THREE PUNISHMENTS IN THE GRAVE : 1. Allah tightens his grave until his chest ribs come over each other. 2. Allah pours on him fire with embers. 3. Allah sets on him a snake called 'the brave', 'the bold' which hits him from morning until afternoon for leaving Fajr prayer, from the afternoon until Asr for leaving Dhuhr prayer and so on. With each strike he sinks 70 yards under the ground.

THE THREE PUNISHMENTS ON THE DAY OF JUDGMENT : 1. Allah sends who would accompany him to hell pulling him on the face. 2. Allah gives him an angry look that makes the flesh of his face fall down. 3. Allah judges him strictly and orders him to be thrown in hell. Note: If you get this copy, please make copies of it and distribute them among all Muslims. You will be earning a Reward as well as helping to show your brother the Right Path. May Allah give guidance to all of us. AAMEEN!!!!!!!
THOSE WHO DO NOT SAY THEIR PRAYERS OF:
  • FAJR : the glow of their face is taken away.
  • ZUHR : the blessing of their income is taken away.
  • ASR : the strength of their body is taken away.
  • MAGHRIB : they are not benefited by their children.
  • 'ISHA : the peace of their sleep is taken away.

THE HOLY QUR'AN: 'Say Your Prayers Before Prayers For You Are Said'.

A Beautiful Hadith

Rasulullah (Sallallahu alaihe wasallam) said: 'When a man dies and his relatives are busy in funeral, there stands an extremely handsome man by his head. When the dead body is shrouded, that man gets in between the shroud and the chest of the deceased.
When after the burial, the people return home, 2 angels, Munkar and Nakeer(names of two special Angels), come in the grave and try to separate this handsome man so that they may be able to interrogate the dead man in privacy about his faith. But the handsome man says, 'He is my companion, he is my friend. I will not leave him alone in any case. If you are appointed for interrogation, do your job. I cannot leave him until I get him admitted into Paradise '.
Thereafter he turns to his dead companion and says, 'I am the Qur'an, which you used to read, sometimes in a loud voice and sometimes in a low voice. Do not worry. After the interrogation of Munkar and Naker, you will have no grief.'
When the interrogation is over, the handsome man arranges for him from Al-Mala'ul A'laa (the angels in Heaven) silk bedding filled with musk.
Rasulullah (Sallallahu alaihe wasallam) said: 'On the Day of Judgement, before Allah, no other Intercessor will have a greater status than the Qur'an, neither a Prophet nor an angel.'
May Allah bestow his favour on all of us.
AMEEN

Smoking Prohibited in Islam

Discovery Of Tobacco
Tobacco was discovered by the Spanish sailors on the American shores at about 1500 CE (900 AH). Since its discovery, the epidemic of smoking has continued to spread all over the world. In our times, one seldom finds a house not afflicted by it. As early as the Seventeenth Century, the European countries realized the dangers of smoking and fought against it Laws were ordained in England, Russia, Denmark, Sweden, Austria, and other countries, prohibiting smoking and punishing violators. Nowadays, the Western countries continue their attempts to protect their peoples from the harms of smoking. They employ media means, ordain laws and regulations, and apply other methods to discourage people from smoking. Because of that, the rate of smokers has declined to a certain degree in those countries.
Smoking Among Muslims
Smoking was introduced to the Muslim countries by the Europeans around 1000 AH. Its spread among the Muslims was similar to that in the West. The unfortunate fact, however, is that in the Muslim countries, no similar measures were exerted to protect the people from it. To the contrary, the media continues to advertise smoking and encourage people to do it. This caused the epidemic of smoking to continue to spread in those countries to such an extent that it has become hard to control. Smoking has become the rule, and abstaining from it the exception. Often, people look with astonishment and disdain at a person whom when a cigarette is offered to him, declines to smoke explaining that he does not smoke. Offering cigarettes to the guests has become among the first rules of hospitality. Anyone who does not offer them to his guests or insist on them to smoke would be violating the ethics of hospitality and generosity! Furthermore, some of those who pretend to represent the Deen are among the worst addicts to smoking. When they are reproached or reminded of their vice, they respond by providing weak excuses to justify it in the name of Islam. They slyly remark that there is no clear text prohibiting smoking. Therefore, they conclude, smoking is not prohibited, but is only makruh (disliked). By this, they provide a poor excuse for the ignorant, and establish a very bad example for others. Such statements have influenced many Muslims, causing them to fall into the snares of addiction to smoking. This is observed all over the world. A striking example is that All-American airlines now prohibit smoking, even on most international flights; on the other hand, for Muslim airlines, one travels in a near-suffocation state, even on short trips, because of the high number of smokers. Thus, it becomes incumbent to write an article which provides evidence concerning the ruling of smoking in Islam. We hope that this will benefit our Muslim brothers and sisters; and we ask Allah to accept it from us as a sincere deed for His pleasure.
Evidence for the Prohibition of Smoking
There are many reasons, any one of which sufficient to rule smoking prohibited. Most importantly, it is harmful in numerous ways. It is harmful to the Deen, health, environment, family, brotherhood and social relations, property, etc. The following sections will briefly outline some of its harms and evils.
Haram To The Deen
Smoking spoils a person's acts of worship and reduces their rewards. For instance, it spoils the prayer, which is the pillar of Deen. Allah's Messenger said: Whoever eats garlic or onion, let him avoid us and our masjid, and stay in his home. The angels are surely hurt by things that hurt the human beings (1)Those with clean and undefiled fitrah (nature) have no doubt that the smell emanating from the mouth of a smoker is worse and more foul than that from the mouth of one who ate garlic or onion. Thus, a smoker is in between two options, either to harm the praying people and the angels with his foul smell, or miss the prayer in jama'ah. Smoking also spoils fasting. Fasting is very hard for the smoker. As soon as the day is over, he hastens to break his fast on an evil cigarette instead of sweet dates or pure water. Even if he fasts through the month Ramadan, a smoker is reluctant to fast on other days. Thus he loses the great reward of those who fast even one day in Allah's way.
Harm To The Human Body
No one can deny the harm of smoking to the human body. The medical evidence for this is well established and overwhelming. Because of this, the law in the United States and many other countries requires including a warning on any smoking advertisement. Smoking contains poisonous materials, such as nicotine, tar, carbon monoxide, arsenic, benzopyrene, etc., that the smoker swallows in small proportions. Their harm accumulates with time to result in a gradual killing of the human organs and tissues. The hazards of smoking to the health are hard to enumerate. Cancer, tuberculosis, heart attacks, asthma, coughing, premature birth, infertility, infections in the digestive system, high blood pressure, nervousness, mouth and teeth diseases, etc., are among the many health hazards that have been strongly linked to smoking. These diseases may not appear all at once, however a smoker is most likely to suffer from some of them, and his suffering increases as he grows older. Furthermore, statistics have established that smokers' age is, on the average, ten years less than other people's. This is sufficient to prohibit smoking. Islam prohibits any action that causes harm to oneself or to other people. Allah says (what means): "Do not kill yourselves, Allah is indeed merciful to you." (2)"Do not cast yourselves, with your own hands, into destruction.": (3)And the Messenger says: No harm may be inflicted on oneself or others .(4)The feet of a human being will not depart, on the day of Judgement, from his standing before his Lord, until he is questioned about five things: his lifetime - how did he pass it, his youth - how did he used it, his wealth - where did he earn it and how did he spend it, and how did he follow what he knew. (5)Whoever consumes poison, killing himself with it, then he will he consuming his poison in the hellfire, and he will abide in it permanently and eternally. (6)
Harm To The Mind and Will Power
Smoking is harmful to the human mind and reason. An obvious demonstration of this is that one who is addicted to it passes through periods of severe craving, making it hard for him to think, concentrate, solve a problem, or do any important matter, until he smokes. When one smokes, his muscles slacken, and he passes through a brief period of delirium that curtains the thought. His digestive system is also affected, causing him frequent nervousness and trembling of the hands. He passes through periods of excitability, in irritation, and insomnia. Thus, instead of being Allah's slave, a smoker becomes slave to his cigarette. He develops a weaker control of his sense and reason. The faculty of reason, clear and unobstructed, is one of Allah's great bounties on people. He praised it in numerous places of the Qur'an; and He called on people to use it to see the truth and obey Him in a better way. Allah wants of the believer to be strong and capable of controlling the reigns of his desires. He said (what means): "AIIah wants to let you into His mercy, whereas those who follow the desires want you to drift far away (from the right path)." (7)
Harm To The Environment
A smoker emits his poisons in the faces of his companions, wife, children, and the environment. It is well established that second-hand smoke is almost as dangerous as first-hand. Thus, whether they like it or not, a smoker's associates are forced to inhale the smoke and be themselves smokers as well. In addition to the poisons normally carried in the smoke, if a smoker has an contagious disease, such as tuberculosis or influenza, his exhaled smoke and coughing carry the disease to those around him. Furthermore, a smoker irritates people by the foul smell and poisonous nature of his smoking. If they suffer from asthma or allergies, they are forced to move away from his vicinity. The Prophet (saws) said: Anyone who believes in Allah and the Last Day should not hurt his neighbour .(8)Thus, smoking constitutes a definite harm to other people; this is prohibited, as was indicated in the hadith cited earlier. Also, a smoker is certainly a bad companion to sit with, as is depicted in the following hadith: Verily, the example of a good companion and a bad one is like that of a perfume merchant and a blacksmith: As for the perfume merchant, he would either grant you (some perfume), or you would buy (some perfume) from him, or (in the least) you would get a good smell from him. And as for the blower of the bellows (ironsmith), you would either get a foul odour from him, or he would burn your clothes.(9)
Harm To The Property
A smoker wastes his wealth on that which harms and has no benefit; he will be asked about his wealth and how he spent it, as has been cited in the hadith earlier. His wealth belongs to Allah, so how would he dare to waste it in disobedience to Him? Allah says (what means): "And do not entrust to the imprudent ones the possessions that Allah has placed in your charge.. (10)"And do not waste (your resources) extravagantly. Indeed the squanderers are the brethren of the devils" (11)And the Prophet (saws) said: Allah hates for you three things: gossiping, begging, and wasting money.(12) Furthermore, there are numerous cases of burnt carpets, furniture, and even complete houses and establishments that have resulted from this disastrous vice.
Moral Decadence
Smoking is a form of moral decadence. It is most spread among the low-class immoral people. It reflects blind imitation of the non-Muslims. It is mostly consumed in bars, discos, casinos, and other: places of sin. A smoker may beg or steal if he does not have the money to buy cigarettes. He is ill-mannered with his friends and family, especially when he misses taking his necessary "dose" at the usual time.
Evil Substance
Smoking involves the consumption of an evil substance (khabeeth). It has a foul smell, foul taste, and is harmful to the body. This is sufficient to: prohibit it, because Allah says (what means): "(The Prophet) who will enjoin upon them the doing of what is right, forbid them the doing of what is wrong, make lawful to them the good things of life, prohibit for them the evil things, and lift from them their burdens and the shackles that were (previously) upon them." (13)
Resembling The People Of The Fire
A smoker inhales the smoke that does not give him any nourishment. This is similar to the action of the people of the Hell fire who eat harmful thorny plants: "No food will be there for them but a poisonous thorny plant, which will neither nourish them nor still their hunger." (14)Bad Example A smoker, whether he likes it or not, makes of himself an example for his children and others to follow. He leads them to commit this evil. Actions sometimes have a stronger effect than words. Thus, even if he advises them or forbids them from smoking, his partaking of it provides them with a strong excuse to do it. The problem is worse when the smoker is of known piety or knowledge. In such case, his harm becomes more emphasized, because more people take him as guide and example, and are thus lead astray by him. This multiplies his sins and increases his burden. Hostility Toward The Good People The majority of good people avoid smoking and stay away from smokers. Therefore, a smoker would be forced to stay away from them - at least while he smokes. He puts himself in a selective exile, creating a spiritual distance and hostility between him and the good people, and a closeness to the evil people. The effects of this become more apparent and acute with time. Note that this applies equally to any sin that a person commits, small or large.Low Self Esteem A smoker despises himself, because he feels that a little cigarette is controlling him. Realizing his weakness before desires, this creates in him a feeling of defeat in the face of hardships. Scholars' Verdict Since smoking became known to Muslims, all of the great scholars who have the capability of Ijtihad (deriving verdicts in new situations) agree to its prohibition. Thus, there is no value for baseless opinions, conflicting with this, provided by self-proclaimed lesser scholars.
Warnings
In discussing the subject of the prohibition of smoking, there are some important warnings that need to be mentioned:
1. As indicated before, the prohibition of smoking is not restricted to cigarettes, but applies as well to other objects that have similar effects such as cigars, pipes, water-pipes, chewing tobacco or sniffing tobacco, etc.
2. The reasons mentioned above for prohibiting smoking apply as well, and more strongly, to various types of drugs and hashish such as marijuana and -tat. These materials have additional problems such as causing drunkenness, death, madness, etc.
3. The prohibition of smoking is not restricted to consuming it, but applies as well to offering it to people, sitting with those who are smoking, or selling it. All of this involves helping people commit sins, which is prohibited, as Allah says (which means):
"Help one another in righteousness and piety, and do not help one another in sinning and transgression. And fear and revere Allah; verily, Allah is severe in punishment." (15)Also, Allah's Messenger said: Indeed when Allah prohibits something, he prohibits eating its price.(16) Treating the Disease of Smoking Only few of those addicted to smoking are able to stop it. The reasons for this are many, among which are the following: 1. The addictive nature of the poisonous substances contained in it.2. The smokers are not totally convinced of its prohibition.3. They do not have a strong determination to refrain from it.The following are some suggestions to help a person stop smoking:1. Rely on Allah sincerely, with full determination not to return to smoking, in compliance with Allah's command: "When you decide on a certain course of action, place your trust in Allah." (17)2. Stop immediately instead of claiming it is best to do it gradually. The gradual approach is the way of one who does not trust his determination and the will power that Allah has granted him. Let the example be taken from the Sahabah who, as soon as Allah's command reached them regarding alcohols: " Will you not then desist?"(18) They immediately poured out all the alcohol that they had and said, "We desist our Lord, we desist!" They did this despite the fact that alcohol has a greater addictive power over those who drink it. 3. Avoid the bad company of smokers and smoking environments that are full with the smell of smoke. 4. Change the food diet by abstaining from foods and drinks that would entice the craving to smoke such as spices, meat, tea, and coffee; and eating a lot of vegetables and fruits. 5. Use medically tested and established procedures to help stop smoking, as directed by physicians, such as nicotine patches, nicotine gum, etc. 6. Expel the secret whispers of Satan who continuously dictates to the human being that he is weak and incapable of refraining from sinning, as Allah says (what means) "It is but Satan who instills (into you) fear of his allies; so do not fear them, but fear Me if you are (truly) believers.. " (19)"Fight then against the allies of Satan; indeed, Satan's guile is weak.. " (20)
References
"The Ruling of Smoking" by Muhammad bin Ibrahim (r) "The Ruling of Smoking" by Abdur-Rahman Bin Nasir as-Sa'di (r). "The Ruling of Smoking" by Abdul-Aziz Bin 'Abdullaah Bin Baaz. "The Ruling of Smoking" by Muhammad Bin Salih al-'Uthaymin. Hukm ul-lslami fit-Tadkhin by Muhammad Jamil Zinu.Hukm ud-Dini fil-Lihyati wat-Tadkhin by 'Ah Hasan al-Halabi. "Smoking and Its Effects on Health" by Dr. Muhammad 'Ali al-Barr. Footnotes (1) Sahih Al-Bukhari and Muslim from Jabir and other Sahabah (2) An-Nisa' 4-29. (3) Al-Baqarah 2:195. (4) Ahmad and Ibn Majah from Ibn Abbas and Ubadah;(5) at-Tirmithi and others from Ibn Mas'ud and Abu Barzah (6) Sahih Al-Bukhari and Muslim from Jaabir (7) An-Nisa 4:27. (8) Sahih Al-Bukhari.(9) Sahih Al-Bukhari and Muslim. (10) An-Nisa 4:5.(11) Al-lsra' 17:26-27. (12) Sahih Al-Bukhari and Muslim. (13) Al-A'raf 7:157. (14) Al-Ghashiyah 88:6-7.(15) Al-Maidah 5:2.(16) Ahmad and Abu Dawud from Ibn Abbas; (I7) Al-'lmran 3:159 (18) Al-Ma'idah 5 91 (19) Al-Imran 3:175. (20) An-Nisa' 4:76.

With the sighting of the new moon the Islaamic new year is ushered in. The first month Muharram is one of the four sacred months that Allah has mentioned in the Holy Qur’aan.
From out of the four sacred months, Muharram has been blessed with certain specific virtues. The Holy Prophet sallallahu alayhi wasallam said: The best of fasts besides the month of Ramadhaan is the fasting of Allah’s month of Muharram and the best of salaat besides the fardh (compulsory) salaat is the tahajjud salaat (performed after midnight before dawn). Muslim Vol.1 Page 368
The tenth day of this sacred month, Muharram is known as Aashoorah. It is one of the most important and blessed days of Allah in the Islaamic calendar. Some ulamaa (scholars) are of the opinion that before the fasts of Ramadhaan were made compulsory, the fast of the day of Aashoorah was compulsory upon the ummah. This is stated in a hadeeth reported by Aaishah radhiyallahu anha that the Holy Prophet sallallahu alayhi wasallam ordered the observance of the fast of Aashoorah. However, when the fast of Ramadhaan became compulsory, then whosoever wished, kept this fast and whosoever desired did not observe this fast. Bukhari Vol.1 Page 268
But, nevertheless the Prophet sallallahu alayhi wasallam continued to fast this day and encouraged his Companions to do the same. Ibne Abbas radhiyallahu anhu says: I did not see Rasulullah sallallahu alayhi wasallam anxiously await the fast of any day, which he gave preference to over other days, but this day, the day of Aashoorah. Bukhari Vol.1 Page 268
In another hadeeth, Ibne Abbas raahiyallahu anhu narrates that the Holy Prophet sallallaha alayhi wasallam came to Madinah and found the Jews fasting on the day of 'Aashoorah. Hence the Holy Prophet sallallahu alayhi wasallam inquired of them, "What is (the significance of) this day on which you fast?" They replied, "This is a great day. On this day Allah saved Moosa and his people and drowned Fir’awn and his nation. Thus Moosa alayhis salaam fasted on this day as a token of thanksgiving, therefore we too fast on this day." The Messenger of Allah sallallahu alayhi wasallam said, "We are more worthy of Moosa and nearer to him than you." Thereafter, the Holy Prophet sallallahu alayhi wasallam fasted on this day and ordered (his Companions) that a fast be kept on this day. (Muslim Vol.1 Page 359)
The Holy Prophet sallallahu alayhi wasallam has exhorted and encouraged his ummah to fast on this day. Abu Qataadah radhiyallahu anhu narrates that the Holy Prophet sallahllahu alayhi wasallam was asked regarding the fast of the day of Aashoorah. The Holy Prophet sallallahu alayhi wasallam replied: "It is a compensation for the (minor) sins of the past year". (Muslim Vol.1 Page 368)
NOTE:- It must be borne in mind that wherever a promise of forgiveness of sins is made upon the fulfillment of some action, it is only the minor sins that are forgiven. The major sins are not forgiven without true tawbah (repentance).
One should also observe the fast of the 9th Muharram to safeguard his deed from resemblance with the non-muslims who fast only on the 10th Muharram. Ibne Abbas radhiyallahu anhu said: When Rasulullah sallallahu alayhi wasallam observed the fast of the day of Aashoorah and ordered (his Companions) to fast, they said, "O Rasulullah!It is a day revered by the Jews and Christians." Rasulullah sallallahu alayhi wasallam said, "The coming year, if Allah wills, we will fast on the ninth (also)". (Muslim Vol.1 Page 359)
These ahadeeth indicate clearly that one should fast on the ninth and tenth of Muhaaram. However, if one does not manage to fast on the ninth, then he should fast on the eleventh of Muharram instead. The Holy Prophet sallallahu alayhi wasallam said: "Observe the fast of Aashoorah and oppose the Jews. Fast a day before it or a day after." (Bayhaqi). Hence, it is important to either fast on the ninth and tenth of Muharram or the tenth and eleventh. To fast only on the day of Aashoorah is makrooh tanzeehi as stated by Allamah Ibne Aabideen Shaami. One should be generous on one’s family and dependents and spend more on them than what is normally spent. Abu Hurayrah radhiyallahu anhu reports that Rasulullah sallallahu alayhi wasallam said: "One who generously spends on his family on the day of Aashoorah, Allah will increase (his provision) for the whole year". (Bayhaqi, At Targheeb Wat Tarheeb Vol. 2 Page 116)
It is absolutely clear that the significance of the day of Aashoorah is from the time of the Holy Prophet sallallahu alayhi wasallam. However, many people regard this day as the day of mourning the martyrdom of Hadhrat Husayn radhiyallahu anhu. The martyrdom of Hadhrat Husayn radhiyallahu anhu was indeed a great tragedy but Islaam is not a religion of perpetual mourning. Abu Saeed radhiyallahu anhu relates that Rasullullah sallallahu alayhi wasallam has cursed mourners and those who listen to them (attentively). (Abu Dawood)

Grave Sins

The sayings of our beloved Prophet Muhammad (peace be upon him) The Prophet (peace be upon him) was asked about the ‘Grave Sins’, and He (peace be upon him) replied, "They are:--

  • (1 ) To join others in worship with Allah,
  • (2) To be undutiful to one's parents,
  • (3) To kill a person (which Allah has forbidden to kill)
  • (4) And to give a false witness."

Sahih Al-Bukhari Hadith 3.821 Narrated by Anas (r.a.)

Hadith_Namaz


Azkar before sleeping

Once...Prophet Mohammad (Sal-lal-laaho- Alaih-e-w- sallam), said toAli (razi-Allaho- anho): Ali! Do 5 things Before Sleeping, Daily.
1. Give 4000 Diner Alms/sacrifice (sadqaa) daily before sleeping.
2. Read whole Qur'aan one time, daily before sleeping.
3. Pay price of Jannah,daily before sleeping.
4. Make a truce/peace between two fighting men, daily before sleeping.
5. Perform a Hajj, daily before sleeping.

Then Ali (razi-Allaho- anho) requested Ya'RasoolAllah(Sal-lal-laaho-Alaih-e-W- sallam).. .!It is very hard to do...how canI'll do all this? Prophet Mohammad (Sal-lal-laaho- Alaih-e-W' sallam)replied:
1. Read "Sura-e-Fatiha" 4 times.....Its equal to sacrificing 4000 diners.
2. Read "Sura-e-Ikhlaas" 3 times....Its equal to reading Qur'aan one time.
3. Read "Durood-e-Ibrahimi" 10 times.....Its equal to paying the price ofJannah.
4. Read "Astagfaar" (Astagfaar =Astag firul'lahaa rabbi min kul'ly zanmbinw'atubu elaihe)10 times.....Its equal to making truce/peace between 2 fighting men.
5. Read "4rth Kalima" 4 times.....Its equal to performing Hajj.

Eating and Drinking Manners in Islam

  • Wash your hands before taking your meals. It is keeping with the rules of cleanliness and neatness that your mind should be satisfied about the cleanliness of your hands before starting the meal.
  • Say Bismilla hirrahhama nirrahim' in the Name of Allah, the Most Beneficent ; the Most Merciful ', while starting the meal. Remember, the meal which is not consecrated by the Name of Allah is made lawful by the devil for himself.
  • Do not lean against anything when sitting down for a meal. Sit in a humble position with your knees raised or legs crossed or with one knee prostrate and the other one raised. The Holy Prophet (p.b.u.h) used to sit for meals. in this posture.
  • Always eat with your right hand. However, the left hand may be used simultaneously with the right hand, if needed.
  • Use three fingers while eating. If required, use four fingers except the little finger. Do not put your fingers in the food up to their roots.
  • Do not take a big morsel, nor a small one. Put the second morsel into your mouth only after swallowing the first one.
  • Do not wipe your fingers with bread. This is a filthy habit.
  • Eat out of the plate from the edge which is nearest to you. Do not put your hand in the middle of the plate nor extend your hand to eat from that edge of the plate which is nearer to other diners.
  • If the morsel drops from your hands pick it up and eat it after cleaning or washing it.
    Eat in company. Dining in company promotes cordiality and love and is a source of blessing.
  • Do not find fault with the food. Leave it if you don't like it.
  • Do not eat while the food is piping hot or simmering.
  • Avoid breaking into guffaws or indulging in too much conversation during dinner.
  • Do not sniff the food needlessly, It is bad habit. Do not often open your mouth so wide during dinner that the other people may see the food you are munching between your teeth, nor should you pick your teeth repeatedly in the course of eating. The other diners will find this habit disgusting.
  • Sit Down to eat and sit down also while taking a drink of water.
  • If some soup is left over in the plate, drink it ; otherwise clear the sediments from the plate with a finger and lick the finger.
  • Do not blow on the articles of food. The breath that we exhale is polluted and poisonous.
  • Take three breathing pauses while drinking water. By this method you can drink according to your need and get full satisfaction. Beware, drinking all the water three is in the container in one breath may be harmful.
  • While eating in company pay due regard to the needs of the slow diners as well as those who eat at a rapid pace and rise only when all others have stopped eating.
  • When you have finishes eating, lick your fingers and then wash your hands.
  • Do not pick up two pieces or slices at once time while eating fruit.
  • Do not drink water from the spout of a water pot or a goblet etc. Drink from such a container that you may clearly see the water that you are pouring into your mouth on order that no filth harmful substance goes into your stomach.
  • Say this prayer at the end of the meal : Alhamdu lillahil-ladhi at'amana wa saqana wa ja'alana min-al-Muslimin. "praise be to God Who fed us and gave us drink and made us Muslims."
    Source:Only way of Allahanwary-islam.com

INTIKHAB E MISHKAAT






INTIKHAB E MISHKAAT


INTIKHAB E MISHKAAT




Masnoon Dua








He who amongst you sees something abominable should modify it with the help of his hand; and if he has not strength enough to do that, then he should do it with his tongue;
and if he has not strength enough to do even that, then he should (at least abhor it) from his heart; and that is the least of faith.”

Sayings of Prophet SAW

The Prophet (peace be upon him) said: "There will emerge from the East some people who will recite the Quran, but it will not exceed their throats, and who will go out of the deen of Islam as an arrow passes through the game. They will never come back to it unless the arrow comes back to the middle of the bow by itself (i.e. impossible!). The companions asked, "What will their signs be?
". The Prophet (peace be upon him) said: "Their sign will be the habit of shaving off of their beards".\nSahih Al-Bukhari Hadith 9.651 Narrated by Abu Said Al Khudri
".

COMPULSION OF GROWING THE BEARD

The importance of growing a beard according to the Ahaadith of Rasulullah and the teachings of the Fuqahaa (Jurists), and the pious spiritual leaders is recorded herein. It has been explained that the growing of the beard was a Sunnah of Rasulullah . It was also the way and the Sunnah of all other Ambiya A.S. A concise and authentic thesis on re-establishing the Sunnah of Rasulullah and all the prophets of Allah.
'Say (O. Muhammad) if you wish to love Allah, follow me; Allah will surely love you'. Al-Qur'an.
By Shaikh Maulana Muhammad Zakariya, (Shaikhul-Hadith, Mazaahirul-Uloom, Saharanpur, INDIA
In this Hadith Rasulullah has declared the keeping of the beard a fundamental requirement of Islam and has described the shaving of the beard as a symbol of the Majoos (fire worshippers). In a well-known Hadith it is related that 'Whomsoever imitates a people, will be regarded as of them'. That is why Rasulullah has commanded us to oppose the Majoos. It is obvious that the growing of the beard is an Islamic injunction and all the Ambiya A.S without exception are agreed on this, as has been already mentioned in Hadith number one. Therefore those who hold this false notion that it was a custom amongst the Arabs to grow beards therefore
Abu Hurairah reports that Rasulullah said: 'Lengthen your beards and cut your moustaches, and in this matter do not imitate the Jews and Christians'. It is indeed unfortunate that today, by apeing the Christians, we are neglecting and destroying this blessed and very important Sunnat of Rasulullah I recall that during my childhood even the elders among the Hindus were accustomed to having beards.
In another Hadith Said ibn Habib relates that Rasulullah could not bear looking at two emissaries that came from the court of King Kisra, because they had shaven their beards. He told them; 'Be destroyed ! Who has told you to make your appearance like this ? ' They replied: 'Our Lord, Emperor Kisra ordered us'. Rasulullah said: 'But I have been commanded by my Lord, Allah to lengthen the beard and cut the moustache'. Hukmul Lih'ya fill Islam.

Sayings of Prophet SAW

Narrated Abu Huraira:
Allah's Apostle said, "A man used to give loans to the people and used to say to his servant, 'If the debtor is poor, forgive him, so that Allah may forgive us.' So when he met Allah (after his death), Allah forgave him."
Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "A lady was punished because of a cat which she had imprisoned till it died. She entered the (Hell) Fire because of it, for she neither gave it food nor water as she had imprisoned it, nor set it free to eat from the vermin of the earth."

Sayings of Prophet SAW

Prophet (peace be upon him) said, "If you want to put on your shoes, put on the right shoe first; and if you want to take them off, take the left one first. Let the right shoe be the first to be put on and the last to be taken off."

Sahih Al Bukhari Volume 007, Book 072, Hadith Number 747. Narated By Abu Huraira

Prophet's (saw) Last Sermon.

Date delivered: 632 A.C., 9th day of Dhul al Hijjah, 10 A.H. in the 'Uranah valley of Mount Arafat.
After praising, and thanking God, he said: "O People, listen well to my words, for I do not know whether, after this year, I shall ever be amongst you again. Therefore listen to what I am saying to you very carefully and TAKE THESE WORDS TO THOSE WHO COULD NOT BE PRESENT HERE TODAY. O People, just as you regard this month, this day, this city as Sacred, so regard the life and property of every Muslim as a sacred trust. Return the goods entrusted to you to their rightful owners. Treat others justly so that no one would be unjust to you. Remember that you will indeed meet your LORD, and that HE will indeed reckon your deeds. God has forbidden you to take usury (riba), therefore all riba obligation shall henceforth be waived. Your capital , however, is yours to keep. You will neither inflict nor suffer inequity. God has judged that there shall be no riba and that all the riba due to `Abbas ibn `Abd al Muttalib shall henceforth be waived. Every right arising out of homicide in pre-Islamic days is henceforth waived and the first such right that I waive is that arising from the murder of Rabi`ah ibn al Harith ibn `Abd al Muttalib. O Men, the Unbelievers indulge in tampering with the calendar in order to make permissible that which God forbade, and to forbid that which God has made permissible. With God the months are twelve in number. Four of them are sacred, three of these are successive and one occurs singly between the months of Jumada and Sha`ban. Beware of the devil, for the safety of your religion. He has lost all hope that he will ever be able to lead you astray in big things, so beware of following him in small things. O People, it is true that you have certain rights over your women, but they also have rights over you. Remember that you have taken them as your wives only under God's trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Treat your women well and be kind to them, for they are your partners and committed helpers. It is your right and they do not make friends with anyone of whom you do not approve, as well as never to be unchaste... O People, listen to me in earnest, worship God (The One Creator of the Universe), perform your five daily prayers (Salah), fast during the month of Ramadan, and give your financial obligation (zakah) of your wealth. Perform Hajj if you can afford to. All mankind is from Adam and Eve, an Arab has no superiority over a non-Arab nor a non-Arab has any superiority over an Arab; also a white has no superiority over a black nor a black has any superiority over white except by piety and good action. Learn that every Muslim is a brother to every Muslim and that the Muslims constitute one brotherhood. Nothing shall be legitimate to a Muslim which belongs to a fellow Muslim unless it was given freely and willingly. Do not, therefore, do injustice to yourselves. Remember, one day you will appear before God (The Creator) and you will answer for your deeds. So beware, do not stray from the path of righteousness after I am gone. O People, NO PROPHET OR MESSENGER WILL COME AFTER ME AND NO NEW FAITH WILL BE BORN. Reason well, therefore, O People, and understand words which I convey to you. I am leaving you with the Book of God (the QUR'AN*) and my SUNNAH (the life style and the behavioral mode of the Prophet), if you follow them you will never go astray. All those who listen to me shall pass on my words to others and those to others again; and may the last ones understand my words better than those who listen to me directly. Be my witness O God, that I have conveyed your message to your people. *The Qur'an: Revealed to Prophet Muhammad during the period from 610-632 AC. The first five verses revealed are: (1) Read in the name of your Lord, Who created. (2) Created man out of a clot that clings (in the womb). (3) Read and your Lord is the Most Bountiful. (4) Who taught by the pen. (5) Taught man that which he knew not.The Last Sermon Confirms the Main Points from the Qur'an:"Oh Prophet, We have sent you as a witness, news bearer and a warner and as someone who invites people to God by His permission and a shining Lamp" (Al-Qur'an 33:45-46). Prophet Muhanimad who was sent to mankind as a news bearer and a wamer for he spoke the truth and did not invent something of his own. The purpose of this article is to confirm the statements made by Prophet Muhammad during his farewell address during the last pilgrimage (10 AH). After praising and thanking God, the Messenger said, "Oh people, listen to my words carefully for I know not whether I will meet you on such an occasion again." TRUST AND ACCOUNTABILITY Sermon: "Oh people, just as you regard this month, this day, this city as sacred, so regard the life and property of every Muslim as a sacred trust. Remember that you will indeed appear before God and answer for your actions." "If anyone killed a person unless it is for a murder or spreading mischief on earth it would be as it he killed the whole mankind, and if anyone who saved a life, it would be as if he saved the life of whole mankind" (5:32). "Then on that day not a soul will be wronged in the least and you shall but be prepaid in the needs of your past deeds" (Al-Qur'an 36:54). FINANCIAL OBLIGATIONS Sermon: "Return the things kept with you as trust (amanah) to their rightful owners." "If one of you entrusts (something) the one who has been entrusted with it should hand over his security and he should heed God and not hide any testimony. Anyone who hides it-has a sinfull heart" (Al-Qur'an 2:283). INTEREST (RIBAH) Sermon: "All dues of interest shall stand cancelled and you will have only your capital back. Allah has forbidden interest, and I cancel the dues of interest payable to may uncle Abbas ibn Abdul Muttalib." "You who believe fear God and write off anything that remains outstanding from lending at interest if you are (true) God and His Messenger If you repent you may retail your principal do not wrong and you will not be wronged" (Al-Qur'an 2:278). TREATMENT OF WIFE (SPOUSE) Sermon: "Oh people, your wives have a certain right over you and you have a certain right over them. Treat them well and be kind to them for they are your committed partners and commited helpers. "Provide for them the rich according to his income and the poor according to his means, a provision according to the custom. This is an obligation for those who act kindly" (Al-Qur'an 2:236)."Treat them politely even if you dislike them,. Perhaps you dislike something in which God has placed much good" (Al-Qur'an 4:19). WARNING ABOUT SATAN Sermon: "Beware of Satan, he is desperate to divert you from the worship of God so beware of him in matters of your way of life." "Verily Satan is an enemy to you so treat him as an enemy. He only invites his followers that they may become companions of the blazing fire" (Al-Qur'an 35:6). BROTHERHOOD Sermon: "Oh you people listen carefully. All the believers are brothers. You are not allowed to the things belonging to another Muslim unless he give it to you willingly." "Believers are but brothers so set things right between your brothers and fear God so that you may find mercy" (Al-Qur'an 49: 1 0). SUPERIORITY IS ONLY IN PIETY AND SUBMISSION Sermon: "Oh people, no one is higher than the other unless he is higher in obedience to God. No Arab is superior to a non-Arab except in piety." "The most honored among you in the sight of God is (he who is) the most righteous of you and God has full knowledge and is will acquainted (with all things)" (Al-Qur'an 49:134)."Who can be better in religion than he who submits his whose self to God, does good and follows the ways of abraham for God did take Abraham for a friend" (Al-Qur'an 4:125). IN ORDER TO BE SUCCESSFUL WE MUST OBEY BOTH GOD AND HIS MESSENGER Sermon: "Oh people, reflect on my words. I leave behind me two things, the Qur'an and my example and if you follow these, you will not fail." "And obey God and the Messenger so that you may receive mercy" (Al-Qur'an 3:132). OBSERVE THE PILLARS OF ISLAM Sermon: "Listen to me carefully. Worship God and offer prescribed prayer, observe fasting in the month of Ramadan and pay the poor-due." Qur'an: "And establish the prescribed prayer, practice regular charity and bow down with those who bow down" (2:43). "Oh you who believe, fasting is prescribed to you as it was prescribed to those before you that you may learn self-restraint" (2:183).DUTIES REGARDING THOSE WORKING UNDER US Sermon: "Oh people, be mindful of those who work under you. Feed and clothe them as you feed and clothe yourselves." "Act kindly just as God treated you kindly" (Al-Qur'an 28:77). "God has favored some of you over their provisions to those whom their right hand controls so that they become equal (partners) in it. Would they thus disclaim God's favor" (Al-Qur'an 16:71). MUHAMMAD WAS THE LAST PROPHET Sermon: "Oh people, no prophet or messenger will come after me and no new faith will emerge." "Muhammad is not the father of any of you men but he is God's Messenger and the Seal of Prophets. God is aware of everything" (Al-Qur'an 33:40). OUR DUTY IS TO SPREAD THE MESSAGE OF THE PROPHET (Qur'an) Sermon: "All those who listen to me shall pass on my words to others and those to others again (and people did). "Oh Messenger, communicate whatever has been sent down to you by your Lord. If you do not do so, you will not have conveyed his message" (Al-Qur'an 5:67). Sermon: Have I conveyed the Message of God to you? asked the Prophet facing towards the heavens. The audience answered in one voice, "You have, God is the witness." As the Messenger finished the following revelation came to him, "Today I have perfected your religion for you, completed my favors upon you and have chosen for you Islam as the way of life for you" (Al-Qur'an 5:3).May Allah (swt) gives us the tawfeeq to act upon this message. :aam:

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