Showing posts with label Purdah inIslam. Show all posts
Showing posts with label Purdah inIslam. Show all posts
1. It is not permissible to adorn boys with bracelets, necklaces, and other types of jewellery. Nor is it permissible to make them wear silk. It is also not permissible to make them wear amulets (ta'wiz) that are wrapped in silk, gold or silver. It is not permissible for them to wear clothing that has been dyed with safflower or saffron. In short, whatever is not permissible for men, should not be worn by young boys as well. If the woof is made of yarn and the warp is made of silk, it will be permissible to make them wear such clothing. Similarly, if the fur of velvet is not made of silk, it will be permissible to wear it. Such clothing can be worn by men as well. If the border of the garment is of silk, it will be permissible to make boys wear such clothing as long as the border is not more than four fingers in width.
2. A hat or any other garment which has gold or silver embroidery work done on it will only be permissible for boys if the embroidery is not very dense. If the embroidery is so dense that only the embroidery and not the cloth is visible from a distance, then it is not permissible to make boys wear such garments. Similar is the case with silk embroidery. If it is very dense, it will not be permissible to make boys wear it.
3. There is no difference in remaining naked and wearing very flimsy clothing such as muslin, lace, and other similar fabrics with which lingerie is made. It is mentioned in the Hadith that women who wear such flimsy clothing will be regarded as naked on the day of judgement. It will be more deplorable if the dress and head gear are both made of such flimsy fabric.
4. It is not permissible for women to adopt the dress and appearance of men, nor is it permissible for men to adopt the dress and appearance of women. Rasulullah sallallahu alayhi wa sallam has cursed such men and women.
5. It is permissible for women to wear jewellery. However, it is preferable not to wear too much of jewellery. A woman who wears very little jewellery in this world will be given a lot of jewellery in the hereafter. It is not permissible to wear tinkling jewellery such as those that are worn around the ankles. It is not permissible for little girls to wear such jewellery as well. It is also permissible to wear jewellery that is made with anything other than gold or silver. For example, it is permissible to wear jewellery that is made with brass, gilt, tin, etc. However, rings that are made of anything other than gold or silver are not permissible.
6. Women are ordered to cover their bodies from head to toe. It is not permissible for them to expose their bodies to ghayr mahrams. However, it is permissible for an old woman to expose her face, palms, and feet below the ankles. It is not permissible for her to expose the rest of her body. At times the head covering falls off slightly and she goes in the presence of ghayr mahrams in this way. This is not permissible. Not a single strand of hair should be exposed in the presence of ghayr mahrams. In fact, the hair that falls off her head while combing her hair, and the nails which she has clipped should be left in such a place where ghayr mahrams will not be able to see them. If a woman is not cautious in this regard, she will be sinful. Similarly, it is not permissible for a woman to allow any part of her body to touch any part of a man's body. This rule applies to men as well.
7. It is not permissible for a young woman to expose her face in the presence of ghayr mahrams, nor should she stand in a place where she could be observed. We learn from this, that the custom of exposing the bride's face in public where all the men can observe her is also not permissible. To do so is a major sin.
8. If a woman's face, head, chest, arm or calf gets exposed in front of her mahram, there will be no sin on her. However, her stomach, back, and thighs cannot be exposed in front of her mahram as well.
9. It is not permissible for a woman to expose her body from her navel till below her knees even before another woman. Some women bath naked in the presence of other women. This is a very shameless and forbidden act. It is also forbidden to force a woman to expose her body and to bathe her on the ceremonies that are held on the sixth day after child birth, and the fortieth day after child birth. Under no condition should she expose her body from her navel till below the knees.
10. If there is a dire need, it will be permissible to expose that part of the body which is necessary to expose. For example, if a woman has a boil on her thigh, it will be permissible for her to expose just that area where the boil is situated. Under no condition should she expose more than that area. This could be done by wearing a very old pants or sheet and cutting that area of the pants where the boil is situated. The doctor can then inspect that area. However, it is not permissible to show that area to anyone other than the doctor. This is irrespective of whether the person is a male or a female. But if this boil or wound is not in the area between the navel and below the knees, it will be permissible to expose it to another woman. In the same way, at the time of some inspection, it will only be permissible to expose that part which is necessary. The same rule applies to a mid-wife. That is, at the time of need it will be permissible to expose the body to her, but it will not be permissible to expose more than what is necessary. During child birth or at the time of taking some medicine, it will not be permissible to expose more than what is necessary. It is not permissible for a woman to be completely naked. The method of doing this is to wrap a sheet around the body and whenever the need arises, the woman could open the sheet for the mid-wife. The thighs and private parts should not be exposed. Apart from the mid-wife, it is not permissible for anyone else to see her body. To be completely naked and to sit or lie down in the presence of all the other women is absolutely haraam. Rasulullah sallallahu alayhi wa sallam said: "Allah's curse is on the one who looks at the satr of another person, and the one who exposes her satr to others." One has to be very cautious with regard to mas'alas of this nature.
11. During pregnancy, if the mid-wife wishes to inspect the stomach, it will not be permissible for the woman to expose her body below her navel. She should cover herself with a sheet or any other covering. It is not permissible to unnecessarily expose the area below the navel even to a mid-wife. The custom of exposing this area to the mid-wife when she is carrying out her inspection, and exposing it to one's house members; is not permissible.
12. It is not permissible to touch those parts of the body which one cannot even look at. The parts of a woman's body which cannot be looked at, cannot be touched by others as well. Therefore, it is not permissible for a masseuse (female who massages) to massage the thighs, etc. even if she inserts her hands beneath the clothing whilst massaging. However, if she wears a glove and massages the thighs by inserting her hand beneath the clothing, it will be permissible.
13. It is wajib to make purdah with the kaafir women who come into one's home. This also applies to maids and domestic servants who are not Muslims. The purdah that has to be made with them is the same as that which has to be made with ghayr mahram males. The exception is that the face, wrists, and feet can be exposed to them. The head should also be covered. Remember this rule very well because the majority of women do not act according to the rules laid down by the Shariah in this regard. In other words, do not expose the head, the entire hands and the calves in front of them. It should also be remembered that if the mid-wife is a kaafir, then at the time of delivery, it will be permissible to expose the private parts. However, it will not be permissible for her to look at the other parts of the body. (Because there is no need for her to do so)
14. It is permissible for a woman to expose her entire body to her husband. It is also permissible for the husband to expose his entire body to his wife. However, it is not good to do so unnecessarily.
15. Just as it is not permissible for a woman to appear in the presence of a man or to expose her body in front of him, it is also not permissible for a woman to look at a man. Some women are under the misconception that although it is not permissible for men to look at them, it is permissible for them to look at men. This is absolutely wrong. To stand at the door way and look at men, to look at them from an elevated place, to come in the presence of the bride-groom, etc. are all not permissible.
16. It is not permissible to sit or lie down with a ghayr mahram in solitude or in private. Even if both man and woman are sitting separately at a distance, it will not be permissible to do so in private.
17. Just as it is not permissible to expose oneself in the presence of a ghayr mahram male, it is also not permissible to expose oneself in the presence of one's spiritual guide. Similarly, an adopted son is regarded as a ghayr mahram. By adopting him, he does not become one's real son. Purdah will have to be made with him just as purdah is made with a ghayr mahram male. Purdah will also have to be observed with all one's ghayr mahram relatives. These include, the husband's younger and elder brothers, sister's husband, husband of the husband's sister, and also one's cousins irrespective of whether they are the children of one's maternal or paternal uncles and aunts.
18. It is not permissible for women to come in the presence of hermaphrodites, castrated persons, and even blind persons.
19. Some women offer their hands to bangle-vendors (and jewellers) so that they may pass the bangles through their hands. This is a shameless and prohibited act.
2. A hat or any other garment which has gold or silver embroidery work done on it will only be permissible for boys if the embroidery is not very dense. If the embroidery is so dense that only the embroidery and not the cloth is visible from a distance, then it is not permissible to make boys wear such garments. Similar is the case with silk embroidery. If it is very dense, it will not be permissible to make boys wear it.
3. There is no difference in remaining naked and wearing very flimsy clothing such as muslin, lace, and other similar fabrics with which lingerie is made. It is mentioned in the Hadith that women who wear such flimsy clothing will be regarded as naked on the day of judgement. It will be more deplorable if the dress and head gear are both made of such flimsy fabric.
4. It is not permissible for women to adopt the dress and appearance of men, nor is it permissible for men to adopt the dress and appearance of women. Rasulullah sallallahu alayhi wa sallam has cursed such men and women.
5. It is permissible for women to wear jewellery. However, it is preferable not to wear too much of jewellery. A woman who wears very little jewellery in this world will be given a lot of jewellery in the hereafter. It is not permissible to wear tinkling jewellery such as those that are worn around the ankles. It is not permissible for little girls to wear such jewellery as well. It is also permissible to wear jewellery that is made with anything other than gold or silver. For example, it is permissible to wear jewellery that is made with brass, gilt, tin, etc. However, rings that are made of anything other than gold or silver are not permissible.
6. Women are ordered to cover their bodies from head to toe. It is not permissible for them to expose their bodies to ghayr mahrams. However, it is permissible for an old woman to expose her face, palms, and feet below the ankles. It is not permissible for her to expose the rest of her body. At times the head covering falls off slightly and she goes in the presence of ghayr mahrams in this way. This is not permissible. Not a single strand of hair should be exposed in the presence of ghayr mahrams. In fact, the hair that falls off her head while combing her hair, and the nails which she has clipped should be left in such a place where ghayr mahrams will not be able to see them. If a woman is not cautious in this regard, she will be sinful. Similarly, it is not permissible for a woman to allow any part of her body to touch any part of a man's body. This rule applies to men as well.
7. It is not permissible for a young woman to expose her face in the presence of ghayr mahrams, nor should she stand in a place where she could be observed. We learn from this, that the custom of exposing the bride's face in public where all the men can observe her is also not permissible. To do so is a major sin.
8. If a woman's face, head, chest, arm or calf gets exposed in front of her mahram, there will be no sin on her. However, her stomach, back, and thighs cannot be exposed in front of her mahram as well.
9. It is not permissible for a woman to expose her body from her navel till below her knees even before another woman. Some women bath naked in the presence of other women. This is a very shameless and forbidden act. It is also forbidden to force a woman to expose her body and to bathe her on the ceremonies that are held on the sixth day after child birth, and the fortieth day after child birth. Under no condition should she expose her body from her navel till below the knees.
10. If there is a dire need, it will be permissible to expose that part of the body which is necessary to expose. For example, if a woman has a boil on her thigh, it will be permissible for her to expose just that area where the boil is situated. Under no condition should she expose more than that area. This could be done by wearing a very old pants or sheet and cutting that area of the pants where the boil is situated. The doctor can then inspect that area. However, it is not permissible to show that area to anyone other than the doctor. This is irrespective of whether the person is a male or a female. But if this boil or wound is not in the area between the navel and below the knees, it will be permissible to expose it to another woman. In the same way, at the time of some inspection, it will only be permissible to expose that part which is necessary. The same rule applies to a mid-wife. That is, at the time of need it will be permissible to expose the body to her, but it will not be permissible to expose more than what is necessary. During child birth or at the time of taking some medicine, it will not be permissible to expose more than what is necessary. It is not permissible for a woman to be completely naked. The method of doing this is to wrap a sheet around the body and whenever the need arises, the woman could open the sheet for the mid-wife. The thighs and private parts should not be exposed. Apart from the mid-wife, it is not permissible for anyone else to see her body. To be completely naked and to sit or lie down in the presence of all the other women is absolutely haraam. Rasulullah sallallahu alayhi wa sallam said: "Allah's curse is on the one who looks at the satr of another person, and the one who exposes her satr to others." One has to be very cautious with regard to mas'alas of this nature.
11. During pregnancy, if the mid-wife wishes to inspect the stomach, it will not be permissible for the woman to expose her body below her navel. She should cover herself with a sheet or any other covering. It is not permissible to unnecessarily expose the area below the navel even to a mid-wife. The custom of exposing this area to the mid-wife when she is carrying out her inspection, and exposing it to one's house members; is not permissible.
12. It is not permissible to touch those parts of the body which one cannot even look at. The parts of a woman's body which cannot be looked at, cannot be touched by others as well. Therefore, it is not permissible for a masseuse (female who massages) to massage the thighs, etc. even if she inserts her hands beneath the clothing whilst massaging. However, if she wears a glove and massages the thighs by inserting her hand beneath the clothing, it will be permissible.
13. It is wajib to make purdah with the kaafir women who come into one's home. This also applies to maids and domestic servants who are not Muslims. The purdah that has to be made with them is the same as that which has to be made with ghayr mahram males. The exception is that the face, wrists, and feet can be exposed to them. The head should also be covered. Remember this rule very well because the majority of women do not act according to the rules laid down by the Shariah in this regard. In other words, do not expose the head, the entire hands and the calves in front of them. It should also be remembered that if the mid-wife is a kaafir, then at the time of delivery, it will be permissible to expose the private parts. However, it will not be permissible for her to look at the other parts of the body. (Because there is no need for her to do so)
14. It is permissible for a woman to expose her entire body to her husband. It is also permissible for the husband to expose his entire body to his wife. However, it is not good to do so unnecessarily.
15. Just as it is not permissible for a woman to appear in the presence of a man or to expose her body in front of him, it is also not permissible for a woman to look at a man. Some women are under the misconception that although it is not permissible for men to look at them, it is permissible for them to look at men. This is absolutely wrong. To stand at the door way and look at men, to look at them from an elevated place, to come in the presence of the bride-groom, etc. are all not permissible.
16. It is not permissible to sit or lie down with a ghayr mahram in solitude or in private. Even if both man and woman are sitting separately at a distance, it will not be permissible to do so in private.
17. Just as it is not permissible to expose oneself in the presence of a ghayr mahram male, it is also not permissible to expose oneself in the presence of one's spiritual guide. Similarly, an adopted son is regarded as a ghayr mahram. By adopting him, he does not become one's real son. Purdah will have to be made with him just as purdah is made with a ghayr mahram male. Purdah will also have to be observed with all one's ghayr mahram relatives. These include, the husband's younger and elder brothers, sister's husband, husband of the husband's sister, and also one's cousins irrespective of whether they are the children of one's maternal or paternal uncles and aunts.
18. It is not permissible for women to come in the presence of hermaphrodites, castrated persons, and even blind persons.
19. Some women offer their hands to bangle-vendors (and jewellers) so that they may pass the bangles through their hands. This is a shameless and prohibited act.
AN ACT OF OBEDIENCE
The hijab is an act of obedience to Allah and to his prophet (pbuh), Allah says in the Qur'an: `It is not for a believer, man or woman, when Allah and His messenger have decreed a matter that they should have an option in their decision. And whoever disobeys Allah and His Messenger, has indeed strayed in a plain error.' (S33:36).
Allah also said: 'And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.'(S24:31).
Juyubihinna: The respected scholars from As-Salaf As-Saleh (righteous predecessors) differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.
Allah also said: 'And tell the believing women to lower their gaze (from looking at forbidden things) and protect their private parts (from illegal sexual acts, etc) and not to show off their adornment except what must (ordinarily) appear thereof, that they should draw their veils over their Juyubihinna.'(S24:31).
Juyubihinna: The respected scholars from As-Salaf As-Saleh (righteous predecessors) differed whether the veil cover of the body must include the hands and face or not. Today, respected scholars say that the hands and face must be covered. Other respected scholars say it is preferable for women to cover their whole bodies.
THE HIJAB IS IFFAH (MODESTY)
modesty. Allah says: 'O Prophet! Tell your wives and your daughters and the women of the believers to draw their cloaks (veils) over their bodies (when outdoors). That is most convenient that they should be known and not molested.' (S33:59). In the above Ayaah there is an evidence that the recognition of the apparent beauty of the woman is harmful to her. When the cause of attraction ends, the restriction is removed. This is illustrated in the case of elderly women who may have lost every aspect of attraction. Allah (swt) made it permissible for them to lay aside their outer garments and expose their faces and hands reminding, however, that is still better for them to keep their modesty.
THE HIJAB IS TAHARA (PURITY)
Allah (swt) had shown us the hikma (wisdom) behind the legislation of the hijab: `And when you ask them (the Prophet's wives) for anything you want, ask them from behind a screen, that is purer for your hearts and their hearts.' (S33:53).
The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:
`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.' (S33:32)
The hijab makes for greater purity for the hearts of believing men and women because it screens against the desire of the heart. Without the hijab, the heart may or may not desire. That is why the heart is more pure when the sight is blocked (by hijab) and thus the prevention of fitna (evil actions is very much manifested. The hijab cuts off the ill thoughts and the greed of the sick hearts:
`Be not soft in speech, lest he in whose heart is a disease (of hypocrisy or evil desire for adultery, etc) should be moved with desire, but speak in an honourable manner.' (S33:32)
THE HIJAB IS A SHIELD
The prophet (pbuh) said: "Allah, Most High, is Heaven, is Ha'yeii (Bashful), Sit'teer (Shielder). He loves Haya' (Bashfulness) and Sitr (Shielding; Covering)." The Prophet (pbuh) also said: "Any woman who takes off her clothes in other than her husband's house (to show off for unlawful purposes), has broken Allah's shield upon her.
THE HIJAB IS TAQWAH (RIGHTEOUSNESS)
Allah (swt) says in the Qur'an: `O children of Adam! We have bestowed raiment upon you to cover yourselves (screen your private parts, etc) and as an adornment. But the raiment of righteousness, that is better.'(S7:26). The widespread forms of dresses in the world today are mostly for show off and hardly taken as a cover and shield of the woman's body. To the believing women, however the purpose is to safeguard their bodies and cover their private parts as a manifestation of the order of Allah. It is an act of Taqwah (righteousness).
THE HIJAB IS EEMMAN (BELIER OR FAITH)
Allah (swt) did not address His words about the hijab except to the believing women, Al-Mo'minat. In many cases in the Qur'an Allah refers to the "the believing women". Aisha (RA), the wife of the prophet (pbuh), addressed some women from the tribe of Banu Tameem who came to visit her and had light clothes on them, they were improperly dressed: "If indeed you are believing women, then truly this is not the dress of the believing women, and if you are not believing women, then enjoy it."
THE HIJAB IS HAYA' (BASHFULNESS)
There are two authentic hadith which state: "Each religion has a morality and the morality of Islam is haya'" AND "Bashfulness is from belief, and belief is in Al-Jannah (paradise)". The hijab fits the natural bashfulness which is a part of the nature of women.
THE HIJAB IS GHEEERAH
The hijab fits the natural feeling of Gheerah, which is intrinsic in the straight man who does not like people to look at his wife or daughters. Gheerah is a driving emotion that drives the straight man to safeguard women who are related to him from strangers. The straight MUSLIM man has Gheerah for ALL MUSLIM women In response to lust and desire, men look (with desire) at other women while they do not mind that other men do the same to their wives or daughters. The mixing of sexes and absence of hijab destroys the Gheera in men. Islam considers Gheerah an integral part of faith. The dignity of the wife or daughter or any other Muslim woman must be highly respected and defended.
Labels: Purdah inIslam
A Sermon based on the teachings of Hazrat Thanvi
Allah ta'ala Says: "And say to the believing women that they should lower their gaze & guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw over their bosoms and not display their beauty except to their husbands, their fathers, their husbands' fathers, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or their slaves whom their hand possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and should not strike their feet in order to draw attention to their hidden ornaments.
Allah ta'ala Says: "And say to the believing women that they should lower their gaze & guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw over their bosoms and not display their beauty except to their husbands, their fathers, their husbands' fathers, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or their slaves whom their hand possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and should not strike their feet in order to draw attention to their hidden ornaments.
And O ye Believers! Turn ye all together towards Allah, that ye may attain bliss." (The Noble Quran, 24:31)
In Surah Noor, Women have been specially addressed and instructed as to the order of purdah:
"O prophet, tell the Believing Women too ….."
Now decide for yourself whether your name is included in the list of the "Believing Women". Ask yourself Whether even a spark of faith left in your hearts. Ya Allah! Include our name in the list of Momins and Mominaats (Believing and Believing Women). Bless us with your divine guidance so that we can implement the Holy Quran in our daily life.
"Has not the time yet arrived for the believers that their hearts should melt with the remembrance of Allah and should to the truth sent down by him?"
Hazoor-e-Akram has said
"My whole Ummat will be forgiven except whose who commit sins in broad daylight."
"If the whole world is angry, worry not,
Keep the wishes of the Beloved in sight,
Make a decision once and for all,
What actions are good and what aren’t right."
If in order to gain the approbation of Allah Ta’ala you sacrifice all the carnal desires of your Nafs.
- An intentional look is a poisoned arrow of Satan. Whenever a person’s gaze falls upon a Na-Mehrum women his fear of Allah Ta’ala he averts his gaze immediately, Allah Ta’ala fills his heart with the sweetness of Emaan.
- The person who averts his gaze from looking at a Na-Meharam women , Allah Ta’ala rewards him with such whose joy and richness he feels in his heart.
- It is also forbidden to look at the embellished clothes of women. The reason is that because of it lust and lasciviousness are born in the heart of the gazer.
- Satan has a deep influence upon three parts of the human body. The eyes, the hearts and private parts of the body. other words, through a gaze lust is born in the human heart and this then leads to moral depravity and wickedness.
- An evil is adultery of the eyes.
- On the Day of Judgement, every eye will weep with sorrow except the one which protected itself from evil eyes which kept awake in nightly prayers and also the eyes which shed the tiniest tear with fear of Allah Ta weep on the Day of Resurrection.
- One day, the wives of Hazoor-e-Akram , Hazrat Umme Salmah and Hazoor- aimoonah were in the presence Hazoor-e-Akram. Suddenly Hazrat Abdullah Bin Umme-Makhtoom arrived. Hazoor-e-Akram asked both his wives observe purdah. Hazrat Umme Salmah observed that the visitor was blind and thus. Could not see them Hazoor answered:
" Are you two devoid of eye sight too? Aren’t you looking at him?" - The external parts of the human body such as the hands, feet, tongue, ears are the perpetrators of various sins. In the same way, the heart commits many sins too. For example, conceit, arrogance, hypocrisy etc. deriving enjoyment by conjuring up picture of Na-Mehrum woman in your imagination is the sin of the heart. Thus you gaze at a woman, both the heart and eyes are guilty of sin.
Labels: Purdah inIslam
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